Ever since medical profession came into place, the relationship between the healers and the healed was a pious one... the healer was considered above all- whether he be a holy man/witch doctor, a priest or a doctor. The patient placed him/herself in front of the healer trusting what ever he does is for the patients benefit and he did trusted his doctor to the extreme. Times have changed... so has the doctor patient relationship.
The patient got to know that even the doctors are imperfect, that he too also make mistakes, they also heard that the divine status of a medical man can be bought by any ordinary person by money or power, also he heard of stories of doctors taking commissions or sending for unnecessary investigations.
Again adding to the worry. He lost his trust finally in the previously god-like doctors. Well! On the other side of the coin! The doctors started to wonder where we went wrong. The
sincere ones were hurt while the other group didnt care or bother! But both the groups felt they were targeted by a pseudo enemy! This only worsened the situation! So to job here is not for the patient! But the doctors to earn that long lost trust! By words, action and compassion ... To regain what we lost sometime ago. Also it is up to us doctors to treat our fellow doctors with that respect that they too deserve. Only thru sincere effort shall each one of us regain that respect.
Maybe the whole doctor community shall never regain that old name. Because flaws still exist among us, but each doctor who took sincere efforts in healing minds and relationships along with the bodies he treats may prevail above all... Just reminding you that oath we take when we take our first step!
Let us stick to that [read the classical and modern versions carefully and our questions will be answered.] Hippocratic Oath? Modern version I swear to fulfill, to the best of my ability and judgment, this covenant: I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow. I will apply, for the benefit of the sick, all measures [that] are required, avoiding those twin traps of over treatment and therapeutic nihilism.
I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon's knife or the chemist's drug. I will not be ashamed to say "I know not," nor will I fail to call in my colleagues when the skills of another are needed for a patient's recovery. I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death? If it is given me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play at god.
I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person's family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick. I will prevent disease whenever I can, for prevention is preferable to cure. I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sounds of mind and body as well as the infirm. If I do not violate this oath, may I enjoy life and art, respected while I live and remembered with affection thereafter.
May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help. Written in 1964 by Louis lasagna, academic dean of the school of medicine at Tufts University and used in many medical schools today. Hippocratic oath -- classical version I swear by Apollo physician and Asclepius and Hygeia and panacea and all the gods and goddesses, making them my witnesses, that I will fulfill according to my ability and judgment this oath and this covenant: to hold him who has taught me this art as equal to my parents and to live my life in partnership with him, and if he is in need of money to give him a share of mine, and to regard his offspring as equal to my brothers in male lineage and to teach them this art - if they desire to learn it - without fee and covenant; to give a share of precepts and oral instruction and all the other learning to my sons and to the sons of him who has instructed me and to pupils who have signed the covenant and have taken an oath according to the medical law, but no one else.
I will apply dietetic measures for the benefit of the sick according to my ability and judgment; I will keep them from harm and injustice. I will neither give a deadly drug to anybody who asked for it, nor will I make a suggestion to this effect. Similarly I will not give to a woman an abortive remedy. In purity and holiness I will guard my life and my art. I will not use the knife, not even on sufferers from stone, but will withdraw in favor of such men as are engaged in this work.
Whatever houses I may visit, I will come for the benefit of the sick, remaining free of all intentional injustice, of all mischief and in particular of sexual relations with both female and male persons, be they free or slaves. What I may see or hear in the course of the treatment or even outside of the treatment in regard to the life of men, which on no account one must spread abroad, I will keep to myself, holding such things shameful to be spoken about.
If I fulfill this oath and do not violate it, may it be granted to me to enjoy life and art, being honored with fame among all men for all time to come; if I transgress it and swear falsely, may the opposite of all this be my lot.